I Ching, Yijing or Zhou Yi
"Oracle of the moon": © 2000 LiSe
What are the potential and qualities of this situation?
Kan. It is the dark place where things are born, the roots of a tree, the seeds of inspiration, but also death, ends and hiding. It is the basis, the bottom of a well or pit, a depression or sunken place, a covered trap in the ground. Kan cannot rise up but has great endurance and depth. Kan represents the nurturing power of Earth.
He follows his own road, even though he is easily influenced for a short time. He is uncertain and doubts himself yet takes risks and does not shy away from danger. His endurance makes him extraordinarily strong, but his insecurity can cause fears, depression or instability.
Harness Kăn's strength in a fluent and easy way, circumventing opposition rather than fighting it. Kan is streetwise, knowing nothing and yet knowing all one needs to survive. The way of water is the way to overcome obstacles and relentlessly follow one's Dao.
What is the subject, intent or hope of your question?
Qian's Qi is powerful and energetic; it refers to wealth and glory, leadership and taking charge. The laws of Heaven give life its power, endurance and creativity. Qián provides the substrate that gives all things structure and meaning. Qian deals with the mental or intangible.
Heaven regulates the time and following it gives you the right timing. Look up at the North pole and you will see the entire cosmos turning around it, everything moves according to Heaven's law. A person, team or venture with Heaven can reason and judge well and they are known for their strong, powerful appearance.
天命 tiānmìng, mandate of heaven; destiny; fate; one's life span.
乾元 qiányuán beginning of creation.
What do you want or need to do, or what will fate cause to happen in this situation?
When Kan meets Qián, heavy clouds pass overhead. The Heavens might open and bring the rain – or not... Nature will not answer demands, unless they are performed with total dedication. Wanting is not enough, and expecting anything will only be frustrating. Make certain you are in a good place now, what happens tomorrow is not yet part of life, but what you do from moment to moment is the road toward it. Don’t underestimate the spirits that live in your soul, concentration can open up fate or redirect it.
When the yin top line of Water activates yang, it activates Xun, the Wind or Wood. The trees spread their roots down to the water, and move it up through their trunks. They spread it towards their leaves where it evaporates after feeding them.
Work like Water and Wind. Bring a bucket and get down to the roots, bring it up and spread the water over your field or drink it and don't forget to share.
When work is done the way nature does, it loses its heaviness and becomes the foundation of living your life with pride and love.
General: when a yang initiative joins the yin potential of surroundings or a time, its clear and strong ideas will stand out by their own merit. Yang can initiate the change that ensures that ideas and the work which has been done so far gain clarity and structure. This is a good time to develop visions and plans with creativity and enthusiasm. To put energy into your projects and to show them. Now you have the power to ward off evil or insecurity, a power that is part of yang.
Yang brings inspiration and joy, but yang also means that you have to put in effort or money in what you aim for, it can drain your resources, but decisions can be made; progress or new ideas can be shown.
The timing of this change of the initiative:
秋为湛露. 凋零万物. 施毒害人, 而人多怨谤;
冬为霜露, 主人艰辛劳苦者也。
In spring and summer this means dew, nourishing and nurturing.
In autumn the dew is thick, everything alive diminishes in strength. There will be defiance and reproach.
In winter, the dew is frozen. There will be hardship and hard labor.
When Kan's yin bottom line activates yang, Kan activates Dui, the Lake or Marsh. As long as yin reigns, thirst won't be a problem, but yang is as dry as can be. With this change, Water and Lake prove their worth when people and animals are thirsty. But first Duì must collect enough water and often there are dry times. But even when full, Dui's supply is not endless, the water can run out, so use it wisely. The way a community manages its water supply is significant for its level of culture. It is a never ending work.
The timing of this change of the subject:
春夏则为霜为泽, 自盈自满, 横流充溢, 四海有利, 必成败是非, 或先难后易, 先忧后喜。
三秋冬不利,
In spring and summer incessant rain (favors). All creatures thrive and abundant flooding benefits the whole land. There will be success and failure, good things and bad things, or things are first difficult and later easy, first worry and later joy.
In autumn and winter not favorable.
The middle line shows the result. It is stationary yang, there will not be any increase or decrease, but still action and output. Yang is inspiring, but it is too early to expect concrete results. The middle line is the 'man' line, it can also be about you yourself, not only what you do.
If this project does not need a concrete solution, yang can be very positive. It will continue to inspire and bring joy and brightness. Even if it stays unsubstantial in a material sense, it can improve the lives of people, like movies, holidays, love or a guiding star. But stay within limits, yang brings increase, but without yin it is prone to deplete itself, it is relentless and tends to be too cold or to strive too much. Plans may be too theoretical or even illusionary. If you are aware of this and rein it in, yang brings the joy of plans and visions.
Inspire yourself and your surroundings.
A Yang line is generally bright and giving. Yang is great for enthusiasm and spreading joy or success, but don’t expect solid results.
A Yin line generally does the work. Yin absorbs and converts resources into tangible results. It brings peace and a sense of security.
The initiative (top line or Heaven line) is the intention or focus. Your ideas, plans, or what you want, or something that happens and you want to influence it or use its possibilities.
In this answer the line is activated
Yang: the initiative is clear and strong, this is a good time to develop visions and plans, pouring in creativity, efforts and enthusiasm.
The subject (bottom line or Earth line) is the 'reality' of your question or the ‘field’ of action. A situation or person, resources, materials, facts.
In this answer the line is activated
Yang: the subject is clear and generous and responds to the initiative. Usually yang at the bottom is positive, there is balance between yang and yin.
The outcome (middle line or Man Line) is what you or others or fate cause to happen 'between Heaven and Earth'. It is the outcome of this question. It can be physical or mental or both. If this is a yes/no question, then yang means yes, yin means no. Both can be good or bad, depending on the question.
In this answer the line is stationary
Yang: if you need increase, this is a great line. Your efforts will show results. Occasionally not of the concrete kind, but joy and satisfaction are valuable as well.
Each line, active or at rest, summons one of the 8 trigrams as a Helper. For an activated line: telling you what you need - or about a problem area or something to avoid.
For a stationary line: this is what you already have or do or what you don't need. Often we just need a reminder of our abilities. Or it could be what you wish or fear - but will not happen.
Active lines are the helpers to change things. Stationary helpers are part of the core meaning, they are your soul talking. They reinforce the overall power of a reading.
Advice for the initiative:
Xun, Wind, with her power to choose and influence, is lacking here or not needed. Yin remains Yin.
Advice for the subject:
Dui, Lake, with her ability to resonate and persuade, is lacking here or not needed. Yin remains Yin.
Advice for the outcome:
Kun, Earth, with her ability to nurture and concretize, is lacking here or not needed. Yang remains Yang.
But when things are not satisfying, it might be that one or more helpers don't help enough - or try too hard. Or maybe you don't listen carefully enough.
This oracle is NOT according to the Neigua Chuwaili, a chapter of the Heluo Lishu, which is meant to be read and used in Chinese astrology. But I found beautiful texts about the trigrams in the Neigua Chuwaili and borrowed them for this trigram oracle.
For those who are interested in the Heluo Lishu see the course by Harmen Mesker.
Many translations from "Yijing astrologie" by Harmen Mesker (Dutch).
For divining with trigrams, see the video by Tin Yat Dragon