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1. Relations between hexagrams.
The Big
Pattern The structure of a
hexagram page 1 |
The structure of a hexagram: |
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Lines, chakra's, aura.
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1 Muladhara
(root) chakra, RED, earth, physical. Life-energy, trust and security, negative: lack of those. EARTH-EARTH
living on the earth, being a creature of mother earth. Instinct. |
Line 1:
Action, impulses, start or experience something. YANG: Act only when it is the time for action. (Changes to 44.1: control your impulses, don't let them control you) YIN: Pay attention to the first tiny signs, they show the big things that will happen. (Changes to 24.1: don't leave yourself, return on time) The bottom line with reality, action, matter. Tangible things, the way one stands on the earth. 1. is not active within the time, beginning, not yet entered field of activity. 1. is the senior serviceman (administrator in service, lowest rank) 1. is the foot, big toe, animal's tail 1. is instinct and emotion 1. is birth and infancy |
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2 Svadhisthana
(sweetness) chakra, ORANGE, water, emotional.
Unconditional, experiencing,
negative: control
the chakra of the first encounter with the other. LISTENING, seeing, hearing, confrontation and merging. |
Line 2:
Relations, contact with the world, maintaining oneself in contacts, seek
or avoid contact. YANG: Everything you show must be the truth. Truth is light-giving. (Changes to 13.2: free from assumptions and prejudices) YIN: Act from out your being, not from skill or knowledge. (Changes to 7.2: live in the center of what you do) The second line with reactions, 'walking in the world', connections with other beings. Line 2: legs. Drive and energy to move, to build and defend your life, connect to the world, walking in the world. Line 2 earth man: human reality. 2. is the official in the country, son, woman 2. is the senior official (Dafu) the highest noble of the court 2. is the calves and ankles 2. is rational selfinterest 2. is childhood |
| 3 Manipura (sparkling jewel) chakra, YELLOW, fire, plexus solaris. Relaxed, clear mind |
Line 3:
Emotions, attitude, how one colors oneself, others or the world. YANG: Actions and emotions should be in tune with the universe. (Changes to 10.3: and in tune with your abilities) YIN: Do what is necessary, and never for the honor. (Changes to 15.3: the deed itself is the accomplishment) The third line with emotions and evaluation. Line 3: belly, thigh, sex, stomach, heart. Emotions, influences, empathy, evaluation. Line 3 man heaven: spirit of man. Spirit is not only what we today call spirit, but all intangible things, in contrast to the matter of earth. So spirit of man is human emotions, thoughts and so on. 3. is transitional 3. is the three nobles (3 Gong) (ministers assisting the sovereign) 3. is the thigh, waist or groin 3. is ambition, striving, and individual endeavor 3. is adolescence and transition to adulthood |
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4 Anahata
(unbeaten) chakra, GREEN, air, relations, love. Seeing and accepting how things are, neg: not being able to, not seeing, being hurt. (about unconditional love, unconditional giving, acceptance, relations, closeness) |
Line 4:
Choice and decision - being versus choosing - bonds and disengagement. YANG: There are no fixed rules for good or bad, your own intuition says what is good. (Changes to 9.5: being true brings the only solution) YIN: Do not choose, it means to discard half of the world. (Changes to 16.2: openness for influences makes everything possible) The fourth line with decisions, finding the road, choices. Line 4: spine, shoulders, arms, hands. Motivation, choices, decisions. Line 4 man earth: reality of man. 4. is the minister, wife 4. is the feudal dukes or princes (all feudal princes, those who stood a step lower than the Emperor) 4. is the back or torso 4. is social consciousness and altruism 4. is middle age, career, and creation of a family |
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5 Visshudda
(purification) chakra, BLUE, senses. Quality of communication connection with fate. (about communication, expression, unconditional acceptance, believing intuition) |
Line 5:
Spiritual exchange, leading, mental growth, society. YANG: Put yourself true and complete in everything you do. (Changes to 14.5: your answer to every moment will be the right one) YIN: A true leader leads without leading. His virtue makes him to an example. (Changes to 8.5: a leader who inspires with his ethics needs no coercion) The fifth line with organizing, leading, ideals, giving structure to things. Line 5: upper back, neck, lungs, face, eyes, ears, mouth. Organize, lead. Line 5 heaven-man: human side of spirit. 5. is the ruler, husband 5. is the Son of Heaven (emperor) 5. is authority and rulership 5. is the head or back of the neck, nose, mouth 5. is maturity and culmination |
| 6 Ajna (perceive) chakra, INDIGO, 3d eye, inner sound |
Line 6:
Unworldly things, universal values and laws, religion, mysticism,
revelation, everything that surpasses tangible life. YANG: Humble obedience to universal values and laws. Trusting heaven. (Changes to 43.6: what cannot be told openly is not universal truth) YIN: Every doubt kills life. Life is a one and only way, trust it! (Changes to 23.6: looking back in regret prevents what is ahead) The top line has to do with spirit. Religion, tao, Line 6: brains and beyond (heaven). Living with and in heaven (spirit). 6. is not active within the time, end, already withdrawn from the affairs of the time 6. is the royal ancestral temple (ancestors of the emperor) 6. is the top of the head, ears, horns of animal 6. is wisdom and egoless contemplation 6. is old age and death |
| (7) Sahasrara (thousandfold) chakra, VIOLET, inner light, nerves, brain. | In Tibet chakra's 6 and 7 are one, or combined.. |
